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中国武术“身法”的学理要义与实践智慧

Theoretical Essense and Practical Wisdom of Chinese Martial Arts "Shenfa"

  • 摘要: 运用文献资料、专家访谈等研究方法,以中国文化“身”之释义为切入点,展开武术“身法”内在逻辑与实践智慧的学理阐释。将拳经、拳论与字源学进行互证发现:身法之躬“主于脊骨”,是身法源起的部位所在;身法之伸“以屈求伸”,是身法变换的方式所循;身法之气“以气行拳”,是身法运行的内在遵循。三者之间深深相契、密不可分,可以具体展开为源动腰隙的躬身之法、阴阳相生的屈伸之法和以气行拳的运身之法等维度。武术“身法”的实践智慧主要体现在非自然科学的合理性、多重知觉的整体性、寓斜用中的有效性、体用一源的复杂性等方面。这一富有灵性的身体行为深度彰显了一种中国式的身道逻辑,可被视为自身古老而又充满活力的文化传统的时代回归。

     

    Abstract: Using the methods of literature review, expert interviews, etc., the "body"(shen) in Chinese culture is interpreted as the starting point, and the body logic and practical mechanism of "shenfa" (body movement of practising wushu) is analyzed. From the perspective of etymology and quan classics, the bending in shenfa is mainly "determined by the spine", which is where shenfa is produced; the stretching in shenfa is to "extend with bending", following the ways the body changes, while the Qi in shenfa is to move body with Qi, serving as the internal logic of shenfa. Closely collected, the three above can further develop into three dimensions, that is, the bending moves starting with the waist, flexion-stretching moves in the mutual promotion between yin and yang, and the body moves with Qi. The practical mechanism of "shenfa" lies in the non-disciplinary rationality, multi-sense integrity, change-between-virtual-and-real effectiveness, and the theory-practice-in-unity complexion, etc. This spiritual body behavior deeply presents a Chinese-style body theory logic, so it can be regarded as a return to the era of its own ancient and dynamic cultural tradition.

     

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