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郭学松, 刘佳丽, 方千华, 杨海晨, 郭惠杰, 陈萍. 民间武术组织参与村落社会治理——我国台湾鹿陶洋宋江阵的人类学考察[J]. 上海体育学院学报 , 2018, 42(4): 86-93, 99. DOI: 10.16099/j.sus.2018.04.015
引用本文: 郭学松, 刘佳丽, 方千华, 杨海晨, 郭惠杰, 陈萍. 民间武术组织参与村落社会治理——我国台湾鹿陶洋宋江阵的人类学考察[J]. 上海体育学院学报 , 2018, 42(4): 86-93, 99. DOI: 10.16099/j.sus.2018.04.015
GUO Xuesong, LIU Jiali, FANG Qianhua, YANG Haichen, GUO Huijie, CHEN Ping. Folk Wushu's Participation in Village Social Governance-An Anthropological Study on the Songjiang Array of Lutaoyang Village in Taiwan[J]. Journal of Shanghai University of Sport, 2018, 42(4): 86-93, 99. DOI: 10.16099/j.sus.2018.04.015
Citation: GUO Xuesong, LIU Jiali, FANG Qianhua, YANG Haichen, GUO Huijie, CHEN Ping. Folk Wushu's Participation in Village Social Governance-An Anthropological Study on the Songjiang Array of Lutaoyang Village in Taiwan[J]. Journal of Shanghai University of Sport, 2018, 42(4): 86-93, 99. DOI: 10.16099/j.sus.2018.04.015

民间武术组织参与村落社会治理——我国台湾鹿陶洋宋江阵的人类学考察

Folk Wushu's Participation in Village Social Governance-An Anthropological Study on the Songjiang Array of Lutaoyang Village in Taiwan

  • 摘要: 运用文献调研、参与式观察、访谈等方法,以我国台湾鹿陶洋民间武术宋江阵为案例,探讨民间武术组织参与村落社会治理的过程及效能。认为:以鹿陶洋宋江阵展演为核心的科仪仪式、身体展演过程及结束部分分别构建了不同的场域,参与者的自我思想意识和身体行为在不同的场域中被型塑,实现了从"他治"到"自治"的蜕变;在仪式过程中,强化了群体成员的组织性、纪律性意识及行为;民间武术组织参与村落社会治理表征为村落族群的"内治"与村落族群间的"外治"共生的治理格局,并通过村民自治和组织治理的方式得以实现。

     

    Abstract: Using the methods of literature review, participatory observation and interview, the study, based on the case study of Songjiang Array in Lutaoyang Village of Taiwan, tries to explore the folk Wushu's participation in village social governance.The results reveal that the rituals and physical performance process and ending part of Songjiang Array show in Lutaoyang Village construct various fields; the self-ideology and physical behavior of the participants are molded in different fields, thereby developed the transformation from "being ruled" to "autonomy".In the process of Songjiang Array rituals, the organization and discipline as well as the behavior of group members get enhanced.The folk Wushu's participation in village governance presents to be the "internal governance" within a village and "external governance" among villages, respectively, and it is practiced through the way of villagers' autonomy and organizational governance.

     

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